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I Am That: Talks with Sri Nisargadatta Maharaj

Nisargadatta Maharaj

Paperback | Pages: 550 pages

Rating: 4.48 | 4608 Users | 204 Reviews

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Title	:	I Am That: Talks with Sri Nisargadatta Maharaj
Author	:	Nisargadatta Maharaj
Book Format	:	Paperback
Book Edition	:	1st pbk edition
Pages	:	Pages: 550 pages
Published	:	1988 by The Acorn Press (first published 1973)
Categories	:	Spirituality. Philosophy

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This collection of the timeless teachings of one of the greatest sages of India, Sri Nisargadatta Maharaj, is a testament to the uniqueness of the seer's life and work and is regarded by many as a "modern spiritual classic".

I Am That preserves Maharaj's dialogues with the followers who came from around the world seeking his guidance in destroying false identities. The sage's sole concern was with human suffering and the ending of suffering. It was his mission to guide the individual to an understanding of his true nature and the timelessness of being. He taught that mind must recognize and penetrate its own state of being, "being this or that, here or that, then or now," but just timeless being.

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ISBN:	0893860220 (ISBN13: 9780893860226)
Edition Language:	English

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Ratings: 4.48 From 4608 Users | 204 Reviews

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I was 18 the first time I bought I AM THAT, but I was 39 before I was able to read it. For this reason, I thought I might give a little advice about how to keep company with this book, a very beautiful and peculiar one, and unlike any other.You will find your own way, as many others have before you. After all, this is the favorite book of many of the strangest people you will ever meet. In fact, there appear to be a significant number of people who do nothing, except read this book, and then

"I Am That" is a wonderful book. The path to self realization is covered in simple language and ways. Nisargadatta Maharaj's wisdom shines through and with the translation being excellent, the result is almost poetic. He speaks consistently on the direct experience of "I am", getting rid of all misconceptions of the mind. Of the entire narrative, I only felt his answers on personal virtue (smoking, food habits) and action to end suffering were inadequate and inconsistent with the rest of the

"Wisdom says I am nothing. Love says I am everything. Between the two my life flows.

I read this book for the first time earlier this year. I'm now reading it for a second time. I choose not to get too wordy here. But having read material by Eckhart Tolle, Adyashanti, A Course in Miracles, etc, etc, this book really gets to the heart of the matter. I also read Consciousness and the Absolute:Final Talks with Nisargadatta Maharaj. Great book too. I agree with others, having read this book or any book by N.Maharaj, the urge to seek out other spiritual books diminishes

I AM THAT is a transcription of question-and-answer dialogues between the Indian yoga teacher Nisargadatta Maharaj and his students and visitors. He believes that the percieved world and mind are illusory manifestations of a non-describable, yet aware, entity. I can see how I construct my own reality as my brain processes the inputs from my sensory organs. However, I think their is a reality from which my perceptions arise. He helpfully challenges my assumption that what I see is "the" reality.

You cannot go wrong with this book, though my edition is much older, worn and tattered from travels with me, including India. I had the good fortune to meet Nisargadatta in his home in Mumbai, when it was still Bombay, many years ago and hear him talk. I never will forget his kind presence....he was absolutely present. This book is for every spiritual seeker who wants to stop seeking. Nisargadatta was that rare being who lived as he taught. He was what he taught.

"Meditation is a SATTVIC activity and aims at complete elimination of TAMAS (inertia) and RAJAS (motivity). Pure SATTVA (harmony) is perfect freddom from sloth and restlessness,The SATTVA is pure and strong always. It;s its own goal. It manifests spontaneosly and effortlessly, when things are left to themselves, are not interfered with, not shunned, or wanted, or conceptualized, but just experienced in full awarness. Such awarness itself is SATTVA. it does not make use of things and people - it